MEDIATION
Hans Alla writes about the interesting nuances of the interior of the Knighthood House.
Architect Toms Kokins investigates the impacts of transnational forestry industry on the Baltic cultural landscapes.
Balticness as a fragment of identity is a bit like a curiosity forgotten in the back pocket, only to be rediscovered from time to time. We asked a number of Estonian, Latvian, and Lithuanian archi- tects, architectural offices, and other spatial practitioners for their favourite spaces, spatial situations, or features that appear unique to the Baltic coun- tries (or one of them).
Balti riikide ja Venemaa (nagu ka selle lahutamatu liitlase Valgevene) vahelise piiri kindlustamisel on piirialade maastikule suur mõju.
If we could overcome the paradox of meat and make the hidden realities of the animal industry even slightly more visible, it is conceivable that we might begin inching towards dietary practices that do not require the exploitation of animals.
In addition to being home to trees, cities or urban environments are also home to 70% of the Estonian population—are these people not entitled to clean air as a human right?
Hence the main question of this article: what power does stench have? And who gets to feel the stench? Who talks about the stench? Who gets to decide where it stinks?
In contemporary discourse, the term 'infrastructure' typically conjures images of roads, bridges, and utilities—physical systems essential to the functioning of our societies. However, the concept of infrastructure can be extended beyond its tangible form to encompass networks of care, healing, and empathy. As a community initiative, an ‘infrastructure of care’ transcends mere functionality, weaving connections that nurture the human spirit and foster collective healing.
